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Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than the more urban, wealthier, Orthodox Quakers. With increasing financial success, Orthodox Quakers wanted to "make the Society a more respectable body – to transform their sect into a church – by adopting mainstream Protestant orthodoxy". [54]
In 1656, a popular Quaker minister, James Nayler, went beyond the standard beliefs of Quakers when he rode into Bristol on a horse in the pouring rain, accompanied by a handful of men and women saying "Holy, holy, holy" and strewing their garments on the ground, imitating Jesus's entry into Jerusalem. [8]
Elias Hicks (March 19, 1748 – February 27, 1830) was a traveling Quaker minister from Long Island, New York.In his ministry he promoted doctrines deemed unorthodox by many which led to lasting controversy, and caused the second major schism within the Religious Society of Friends (the first caused by George Keith in 1691). [1]
Hicks always maintained that he spoke the words given him by God in what Friends called immediate revelation, but this proved unacceptable to Orthodox Quakers. Hicksite Quakers left PYM (1827–28) to form a new Yearly Meeting, with other yearly meetings soon to follow in division.
The Richmond Declaration, also known as the Richmond Declaration of Faith is a confession of faith of the Religious Society of Friends, being made by 95 Quakers (representatives of all Gurneyite Orthodox Friends Yearly Meetings) from around the world in September 1887, at a conference in Richmond, Indiana. [1]
Some Quakers originally came to North America to spread their beliefs to the British colonists there, while others came to escape the persecution they experienced in Europe. The first known Quakers in North America arrived in the Massachusetts Bay Colony in 1656 via Barbados , and were soon joined by other Quaker preachers who converted many ...
Friends Journal is a monthly Quaker magazine that combines first-person narrative, reportage, poetry, and news. [1] Friends Journal began publishing in 1827 and 1844 with the founding of The Friend (Orthodox, 1827—1955) and The Friends Intelligencer (Hicksite, 1844—1955).
"Orthodox Quakers" emphasized Biblical sources while "Hicksite" and his followers believed the inward light was more important than scriptural authority. The Evangelical Friends Church, International grew out of the Orthodox branch that held to the primacy of scriptural authority.