Search results
Results from the WOW.Com Content Network
Salome is a feminine name derived from the Hebrew word shalom, meaning "peace". [1]There are two origins of the name Salome. Salome is the name of a Christian disciple, who was one of the women who witnessed the resurrection of Jesus Christ along with the two Marys (Mark 15:40–16:8).
Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
And she bowed her knees unto the Lord, saying: O God of my fathers, remember that I am the seed of Abraham and Isaac and Jacob: make me not a public example unto the children of Israel, but restore me unto the poor, for thou knowest, Lord, that in thy name did I perform my cures, and did receive my hire of thee. 3 And lo, an angel of the Lord ...
Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of the sons of Zebedee (Matthew). This has led some to interpret that Mary of Jacob (mother of James the Less) is Mary Clopas and also "Mary, his mother’s sister", and that (Mary) Salome is the mother of the sons of Zebedee.
Shulamis (Hebrew: שולמית) or Shulamit is the feminine form of the Hebrew name Solomon (in Hebrew, "Shlomo", Hebrew: שְלמה), related to the word "shalom" (Hebrew: שָׁלוֹם), or "peace". "Shula" is a shortened form. The name Salome is also a related form.
Still others believe that the title Shulammite (“peaceful”) is simply the bride's married name, being the feminine form of Solomon (“peaceful”) and only used after her marriage to the king. [1] Solomon uses passionate language to describe his bride and their love (Song 4:1–15).
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."