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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah 's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic ...
The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism that believe in a God who is omnipotent, omniscient and omnibenevolent; [88] [89] but the question of why evil exists has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.
The Christian apologist G. K. Chesterton criticized Islam as a heresy or parody of Christianity, [39] [40] David Hume (d. 1776), both a naturalist and a sceptic, [41] considered monotheistic religions to be more "comfortable to sound reason" than polytheism but also found Islam to be more "ruthless" than Christianity. [42]
[23] In the same vein, Christian theologian Ron Rhodes has remarked that "it is impossible to distinguish evil from good unless one has an infinite reference point which is absolutely good". [24] Thomas Dixon states, "Religions certainly do provide a framework within which people can learn the difference between right and wrong." [23]
A defence attempts to demonstrate that the occurrence of evil does not contradict God's existence, but it does not propose that rational beings are able to understand why God permits evil. A theodicy shows that it is reasonable to believe in God despite evidence of evil in the world and offers a framework which can account for why evil exists. [8]
Religious intolerance is on the rise as modern technologies merge with age-old authoritarian policies of oppression to increasingly target Christians across the globe in a yearslong concerning trend.
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.