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The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.
At the entrance of the Patriarchate is a column with a cross on it, marking the 9th Station of the Via Dolorosa. [41] In 1980 Pope Shenouda III of Alexandria (3 August 1923–17 March 2012) had forbidden Coptic faithful from traveling to Jerusalem on pilgrimage until the Israeli-Palestinian conflict was resolved.
The Holy Cross Sermons (Polish: Kazania świętokrzyskie) are the oldest extant prose text in the Polish language, dating probably from the late 13th or early 14th century. The documents are named after the place where they were originally housed – the Holy Cross Monastery ( pl ) in Poland's Holy Cross Mountains (Polish: Góry Świętokrzyskie ).
As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
The theology of the Cross (Latin: Theologia Crucis, [1] German: Kreuzestheologie [2] [3] [4]) or staurology [5] (from Greek stauros: cross, and -logy: "the study of") [6] is a term coined by the German theologian Martin Luther [1] to refer to theology that posits "the cross" (that is, divine self-revelation) as the only source of knowledge concerning who God is and how God saves.
Paul and Barnabas' first missionary journey ; The Council of Jerusalem ; Paul's Second missionary journey (15:36–18:22) Paul's Third missionary journey (18:23–21:16) Paul before Felix ; Paul before Festus ; Paul before Agrippa II (25:23–26:32) Paul's Journey to Rome
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
[33] [34] After the death of John the Baptist and the Transfiguration, Jesus starts his final journey to Jerusalem, having predicted his own death there. [35] Jesus makes a triumphal entry into Jerusalem, and there friction with the Pharisees increases and one of his disciples agrees to betray him for thirty pieces of silver. [36] [37] [38]
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