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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
'anchored or chained [woman]', plural: עֲגוּנוֹת , ʿaḡunoṯ) is a Jewish woman who is stuck in her marriage as determined by traditional halakha (Jewish law). The classic case is a man who has left on a journey and has not returned or has gone into battle and is missing in action.
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife.
Tkhine of the Matriarchs for the New Moon of Elul by Serl bat R' Yankev Sega"l of Dubno. Tkhines or teḥinot (Yiddish: תְּחִנּוֹת, lit. 'supplications', pronounced or Hebrew: pronounced) may refer to Yiddish prayers and devotions, usually personal and from a female viewpoint, or collections of such prayers.
[c] The term "Yiddish", short for "Yidish-Taitsh" ('Jewish German'), did not become the most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today.
The anti-conversion work takes the form of a series of letters between the young Jewish woman Annie who is struggling with her faith, and the older Jewish woman, Inez, who instructs her in the benefits of the faith and provides guidance. [29] 1848: Deborah: Deborah: Salomon Hermann Mosenthal: Play: Austria
Ellie in Wisconsin, meanwhile, feels so connected to her Jewish heritage that she has had a tough time compromising with her husband — who was raised Catholic — and allowing a Christmas tree ...
On the other hand, if a civil divorce is obtained, there is still a need under Jewish law, for the Jewish divorce procedure outlined in this article to be followed if the couple wishes to be considered divorced according to religious Jewish law or to remarry under religious law: i.e., the husband would still need to deliver the get to the wife ...