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The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
Indeed, the whole of John's Gospel is written so that [his readers] "may believe that Jesus is the Messiah, the Son of God, and that by believing [they] may have life in his name" (John 20:30 NIV). Jesus anticipates being betrayed by one of His friends ( John 13:21 ), a consideration which He finds deeply troubling.
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
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