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The gohonzon used today by Soka Gakkai was copied and transcribed from the Dai Gohonzon in July 1720 by Nichikan Shonin (1665–1726), the twenty-sixth High Priest of Nichiren Shoshu. [49] Another gohonzon in possession of the Soka Gakkai is the wooden copy manufactured in 1974 transcribed from the Dai Gohonzon by 64th High Priest Nissho Shonin ...
Nichiren Shōshū (日 蓮 正 宗, English: The Orthodox School of Nichiren) is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji.
The Rin-metsu gohonzon of Nichiren, now claimed as the Shutei Gohonzon of Nichiren Shu [11] All fully ordained Nichiren Shū ministers are able to inscribe and consecrate mandalas, but in practice few of them do. They usually bestow a copy of a Nichiren inscribed mandala, called the Shutei Gohonzon, [11] upon their members.
The Nichiren Shoshu sect claims the following regarding the Dai Gohonzon's nature and purpose: That Nichiren Daishonin decided to inscribe the Dai Gohonzon as a result of these persecuting events. Furthermore, it taught as a doctrine that this served his purpose in entering the sahā world, (出世の本懐, Shusse—no—Honkai ).
・ The Dai-Gohonzon, inscribed by Nichiren Daishonin on October 12, 1279 ・In terms of the Personification: Nichiren representing the Buddha of the Latter Day of the Law) // In terms of the Law: Nichiren's mandala. Kaidan ・Any place where one chants the Odaimoku ・The place where the Dai-Gohonzon will be enshrined at the time of Kosen-rufu
Taiseki-ji is the home of the Dai Gohonzon, Nichiren Shoshu's object of worship. [10] [11] This image is visited by believers who come on personal pilgrimages, to participate in regular ceremonies, or to take part in large events such as study programs, and similar large meetings. [12]
For Minobu the Dharma is Namu-myoho-renge-kyo, the Nikkō school identifies it as the Namu-myoho-renge-kyo that is hidden in the 16th "Lifespan" Chapter of the Lotus Sutra (the Gohonzon). Currently, Nichiren Shoshu claims this specifically refers to the Dai Gohonzon, whereas Soka Gakkai holds it represents all Gohonzon. The Sangha, sometimes ...
Another Gohonzon transcribed by him is the wooden Gohonzon enshrined at the Gokokuji Temple in Kamakura city in Kanagawa Prefecture which was transcribed into wood on 12 September 1968, then formally enshrined at this temple three years later on the 12 September 1971 for the 700th anniversary of Nichiren being nearly executed at Shichirigahama ...
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