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Timaeus (/ t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος, romanized: Timaios, pronounced [tǐːmai̯os]) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written c. 360 BC.
Timaeus of Locri (pronunciation in modern English / t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος ὁ Λοκρός, romanized: Tímaios ho Lokrós; Latin: Timaeus Locrus) is a character in two of Plato's dialogues, Timaeus and Critias. In both, he appears as a philosopher of the Pythagorean school.
Plato, most of the time, says that there is a distinct reward-and-punishment phase of the afterlife between reincarnations. Only in the Timaeus and Laws does the reward-and-punishment phase disappear; in these two texts, the punishment is said to be the reincarnation itself.
During the 12th-Century Renaissance of the High Middle Ages, the analysis of Plato's Timaeus by members of the School of Chartres like William of Conches and Bernardus Silvestris led them to interpret the world soul as possibly or certainly the same as the Christian Holy Spirit under the covering (integumentum) of another name. [32]
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...
This hypothesis requires skepticism about what is usually regarded as the only fairly certain result of Platonic stylometry, Plato's marked tendency to avoid hiatus in the six dialogues widely believed to have been composed in the period to which Denyer assigns First Alcibiades (Timaeus, Critias, Sophist, Statesman, Philebus, and Laws).
There are a handful of things most of us do every day upon waking up: brush our teeth, scroll on our phones, enjoy a cup of coffee.For many, that cup of coffee is a non-negotiable, whether you ...
Plato, as the speaker Timaeus, refers to the Demiurge frequently in the Socratic dialogue Timaeus (28a ff.), c. 360 BC. The main character refers to the Demiurge as the entity who "fashioned and shaped" the material world. Timaeus describes the Demiurge as unreservedly benevolent, and so it desires a world as good as possible. The result of his ...