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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Some critics call upon the constitutional regime to be true to its own highest principles; others reject the values promoted by constitutional democracy. [1] Plato famously opposed democracy, arguing for a 'government of the best qualified'; James Madison extensively studied the historic attempts at and arguments on democracy in his preparation ...
In Books VIII–IX stand Plato's criticism of the forms of government. Plato categorized governments into five types of regimes: aristocracy , timocracy , oligarchy , democracy , and tyranny . The starting point is an imagined, alternate aristocracy (ruled by a philosopher-king); a just government ruled by a philosopher king , dominated by the ...
Plato's democracy is not the modern notion of a mix of democracy and republicanism, but rather direct democracy by way of pure majority rule. In the metaphor, found at 488a–489d, Plato's Socrates compares the population at large to a strong but near-sighted ship's master.
38. “Life must be lived as play.” 39. “No one ever teaches well who wants to teach, or governs well who wants to govern.” 40. “Dictatorship naturally arises out of democracy, and the ...
Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.
Plato’s solution depended on the wise man’s sense of duty, which would compel him to engage in politics despite the ugliness. In ancient reality, this did not work out well. Socrates was executed.