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For example, Tähtinen suggests self-defense is appropriate, criminals are not protected by the rule of ahimsa, and Hindu scriptures support violence against an armed attacker. [47] [48] ahimsa is not meant to imply pacifism. [49] Alternative theories of self-defense, inspired by ahimsa, build principles similar to ideas of just war. Aikido ...
Ahimsa is the first and foremost of all vows. Jain monks and nuns must rank among the most "nonviolent" people in the world. A Jain ascetic is expected to uphold the vow of Ahimsa to the highest standard, even at the cost of their own life. The other four major vows – truthfulness, non-stealing, non-possession and celibacy – are in fact ...
Later ancient literature of Hinduism debate principles of Ahimsa when one is faced with war and situations requiring self-defense. The historic literature from India and modern discussions have contributed to theories of Just War, and theories of appropriate self-defense.
According to Paul Dundas, Jain thinkers faced with the Muslim destruction of their temples also began to revisit their theory of "ahimsa" (non-violence). Dundas notes how the 12th century Jain thinker Jinadatta Suri argued in favor of violence in self-defense. [154]
In general, Hinduism teaches the guiding principle of Ahimsa, abstention from causing harm or injury to all living beings, which serves as the root of the ethic of non-violence. [2] However, in the modern context, individual decision-making may be guided by this precept of least harm as it relates to fetus, parents, and society.
The Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury’s 24/7 live chat outreach center (also at 866-966-1020 or email resources@dcoeoutreach.org). The Pentagon website Military OneSource for short-term, non-medical counseling. Veterans can call, text or chat with the Veterans Crisis Line. Dial 800-273-8255.
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
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