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The Messiah in Judaism (Hebrew: מָשִׁיחַ, romanized: māšīaḥ) is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism , [ 1 ] [ 2 ] and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with ...
In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. [1] [6] In Christianity, Jesus is the messiah, [note 1] the savior, the redeemer, and God. [1] [3] In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. [3]
In Judaism, the messiah is considered to be a great, charismatic leader that is well oriented with the laws that are followed in Judaism. Though originally a fringe idea, somewhat controversially, belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith. [21]
Central to this belief is the conviction that Rabbi Menachem Mendel Schneerson, the seventh Rebbe of the Chabad-Lubavitch dynasty, is the awaited Messiah who is leading the Jewish people into the Messianic era. [2] [3] [4]: 24 [5] The concept of the messiah is a basic tenet of the Jewish religion.
The Quran states that Jesus was the Messiah and prophet sent to the Jews. [Quran 3:45] Muslims believe he is alive in Heaven, and will return to Earth to defeat the Masih ad-Dajjal, an anti-messiah comparable to the Christian Antichrist. It is disputed whether Isa's Messianic age will be for 40 days or for 40 years.
The Messiah in Judaism means anointed one; it included Jewish priests, prophets and kings such as David and Cyrus the Great. [1] Later, especially after the failure of the Hasmonean Kingdom (37 BCE) and the Jewish–Roman wars (66–135 CE), the figure of the Jewish Messiah was one who would deliver the Jews from oppression and usher in an Olam HaBa ("world to come"), the Messianic Age.
Rabbi Berger also cited a claim made by 12th-century Rabbi Moses ben Maimon, widely known as the Rambam, whose rulings are still used as the basis for much of Jewish law, to validate his theory.
Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain, describes the mainstream Jewish view on this issue: "Yes, I do believe that the chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition. In fact, I believe that every people—and indeed, in a more ...