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Key issues in examining an argument to determine whether it is an ad hominem fallacy or not are whether the accusation against the person stands true or not, and whether the accusation is relevant to the argument. An example is a dialogue at the court, where the attorney cross-examines an eyewitness, bringing to light the fact that the witness ...
The tu quoque argument follows the template (i.e. pattern): [2] Person A claims that statement X is true. Person B asserts that A's actions or past claims are inconsistent with the truth of claim X. Therefore, X is false. As a specific example, consider the following scenario where Person A and Person B just left a store.
Frankfurt's examples are significant because they suggest an alternative way to defend the compatibility of moral responsibility and determinism, in particular by rejecting the first premise of the argument. According to this view, responsibility is compatible with determinism because responsibility does not require the freedom to do otherwise.
The person making the argument expects that the listener will accept the provided definition, making the argument difficult to refute. [19] Divine fallacy (argument from incredulity) – arguing that, because something is so phenomenal or amazing, it must be the result of superior, divine, alien or paranormal agency. [20]
For example, one's opponent's action appears as forbidden torture, one's own actions as "enhanced interrogation methods", the other's violence as aggression, one's own merely as a reaction. Christensen even sees utility in the use of the argument: "The so-called 'whataboutists' question what has not been questioned before and bring ...
Person 2 argues against a superficially similar proposition Y, falsely, as if an argument against Y were an argument against X. This reasoning is a fallacy of relevance: it fails to address the proposition in question by misrepresenting the opposing position. For example:
Reductio ad absurdum, painting by John Pettie exhibited at the Royal Academy in 1884. In logic, reductio ad absurdum (Latin for "reduction to absurdity"), also known as argumentum ad absurdum (Latin for "argument to absurdity") or apagogical arguments, is the form of argument that attempts to establish a claim by showing that the opposite scenario would lead to absurdity or contradiction.
When an argument uses the appeal to the beliefs of a group of experts, it takes on the form of an appeal to authority; if the appeal relates to the beliefs of a group of respected elders or the members of one's community over a long time, then it takes on the form of an appeal to tradition.