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2. Heaven in Christianity - Wikipedia

   en.wikipedia.org/wiki/Heaven_in_Christianity

   Other visits to heaven emphasis heaven's immaterial or spiritual features, such as the happiness one enjoys. For example, Saint Faustina claims in her diary: Today I was in heaven, in spirit, and I saw its unconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God.

3. Third Heaven - Wikipedia

   en.wikipedia.org/wiki/Third_Heaven

   A third concept of Heaven, also called shămei hashamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God. [4]

4. Matthew 6:10 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:10

   Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.

5. Divinization (Christian) - Wikipedia

   en.wikipedia.org/wiki/Divinization_(Christian)

   The "doer" in deification is the Holy Spirit, with whom the human being joins his will to receive this transforming grace by praxis and prayer, and as Saint Gregory Palamas teaches, the Christian mystics are deified as they become filled with the Light of Tabor of the Holy Spirit in the degree that they make themselves open to it by asceticism ...

6. Christian mysticism - Wikipedia

   en.wikipedia.org/wiki/Christian_mysticism

   Hesychasm concerns a spiritual transformation of the egoic self, the following of a path designed to produce more fully realized human persons, "created in the Image and Likeness of God" and as such, living in harmonious communion with God, the Church, [citation needed] the rest of the world, and all creation, including oneself.

7. Kingship and kingdom of God - Wikipedia

   en.wikipedia.org/wiki/Kingship_and_kingdom_of_God

   Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...