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Brahmamuhurta is the 14th muhurta kala of the night. One muhurta is a period of 48 minutes, with a whole night consisting of 15 muhurtas. The time of sunrise varies each day, according to geographic location and time of year, and the time of the brahmamuhurta varies with it.
Muhurta is a combination of the Sanskrit root words muhu (moment/immediate) and ṛta (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. Ṛta refers to the natural, yearly order of the seasons, so muhūrta refers to the daily reflection of these.
Definition Equivalence tithi Time for 12° increase of longitudinal angle between Moon and Sun ≈ 1 day (varies 19–26 hours) pakṣa (lunar fortnight) 15 tithis: ≈ 15 days māsa (lunar month) 2 pakṣas: gaura (bright) or śukla pakṣa during waxing moon; kṛṣṇa (dark) pakṣa during waning moon: ≈ 30 days (29.5 days) ṛitu (season)
The first prahara is commonly placed at sunrise, although some sources place it at the brahma-muhurta, a period of time before sunrise (around 4.30 am when Venus can be sighted). [3] The concept of prahar originated where the lengths of the day and night were based on actual, observable sunrise and sunset.
The brahmavihārā (sublime attitudes, lit. "abodes of Brahma") is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Pāli: appamaññā) [1] or four infinite minds (Chinese: 四無量心). [2]
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Brahma (Sanskrit: ब्रह्मा, IAST: Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu and Shiva.
According to the Shiva Purana, puja is derived from cognate of two Sanskrit words puh and jayate, puh meaning 'achievement of fruits of enjoyment' while jayate refers to 'something to be born'. Hence puja refers to the rite by which one attains fruits of enjoyment of things like good ideas and knowledge.