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By the 15th century belief in witches was widely accepted in European society. Previously, those convicted of witchcraft typically suffered penalties no more harsh than public penances such as a day in the stocks , [ 18 ] but their prosecution became more brutal following the publication of the Malleus Maleficarum , as witchcraft became widely ...
Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt is a historical study of the beliefs regarding European witchcraft in Late Medieval and Early Modern Europe, with particular reference to the development of the witches' sabbat and its influence on the witch trials in the Early Modern period.
The Formicarius, written 1436–1438 by Johannes Nider during the Council of Florence and first printed in 1475, is the second book ever printed to discuss witchcraft (the first book being Alphonso de Spina's Fortalitium Fidei [1]). Nider dealt specifically with witchcraft in the fifth section of the book.
The rise of witch trials is brought about by changes in religion as well as changes to the political world in Europe showing once again how different topics had an influence on witchcraft.The fourteenth century already brought about an increase of sorcery trials, however the second and third quarters of the fifteenth century were known for the ...
Download as PDF; Printable version; In other projects ... Help. Treatises on witchcraft written during the Early Modern witch hunts (15th to 18th centuries); this ...
In response to the Bishop's criticism, Kramer began to write a treatise on witchcraft that later became the Malleus Maleficarum (commonly translated as "The Hammer of Witches"). The bull Summis desiderantes , which gave him the authority of prosecuting and investigating cases of sorcery, was included in the forefront of the book, first ...
The practical magic described in The Book of Abramelin involves a detailed ritual lasting six to eighteen months, depending on the version. This ritual is designed to achieve communion with one's Holy Guardian Angel and involves strict purity practices, prayer, and the use of magic word squares.
Witch hunts began to increase first in southern France and Switzerland, during the 14th and 15th centuries. Witch hunts and witchcraft trials rose markedly during the social upheavals of the 16th century, peaking between 1560 and 1660. [72] The peak years of witch-hunts in southwest Germany were from 1561 to 1670. [73]
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