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An indigenous language, or autochthonous language, is a language that is native to a region and spoken by its indigenous peoples. Indigenous languages are not necessarily national languages but they can be; for example, Aymara is both an indigenous language and an official language of Bolivia .
The Indigenous languages of the Americas are the languages that were used by the Indigenous peoples of the Americas before the arrival of non-Indigenous peoples. Over a thousand of these languages are still used today, while many more are now extinct .
A dancer waits in the Hall of Governors before performing during the Native American Heritage Month Celebration at the Oklahoma state Capitol, Wednesday, Nov. 20, 2024.
One form of a two-way language immersion model is the 50–50 model, in which students use English half of the class time and the target Native language the other half of the class time. The other model is a 90–10 model, in which students use the target Native language 90% of the time beginning in kindergarten.
The Indigenous peoples speak around 29 different languages and many more dialects. As some of the ethnic groups are very small, their native languages are in danger of becoming extinct in the next decades. The most important Indigenous groups are the Ye'kuana, the Wayuu, the Kali'na, the Ya̧nomamö, the Pemon, and the Warao.
The indigenous languages of South America are those whose origin dates back to the pre-Columbian era. The subcontinent has great linguistic diversity, but, as the number of speakers of indigenous languages is diminishing, it is estimated that it could become one of the least linguistically diverse regions of the planet.
The Native American Languages Act of 1990 (NALA) is a US statute that gives historical importance as repudiating past policies of eradicating indigenous languages of the Americas [clarification needed] by declaring as policy that Native Americans were entitled to use their own languages. The fundamental basis of the policy's declaration was ...
Its Indigenous designers, curators, and administrators, in part with funding from Native nations, have built a public space with locations in D.C. and Manhattan where everyone can learn about ...