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In the King James Version of the Bible, the text reads: And knew her not till she had brought forth her firstborn son and he called his name JESUS. The World English Bible translates the passage as: and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus. For a collection of other versions see BibleHub ...
[190] [web 2] Jesus is the "firstborn of the dead", prōtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory Beale writes: "Firstborn" refers to the high, privileged position that Christ has as a result of the resurrection from the dead ...
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood, [22] "Faithful witness": as Jesus testifies the truth , to be the model for Christians who died as "witnesses" (Revelation 2:13; 11:7; Revelation 17:6). [13]
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism. The role of firstborn son carries significance in the redemption of the first-born son , in the allocation of a double portion of the inheritance , and in the prophetic application of "firstborn" to the nation of Israel.
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible. — Colossians 1:15-16. The above verse from Colossians regards the birth of Jesus as the model for all creation. [39] [40] [41] [42]
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