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The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon , his body was initially buried in Memphis by one of his generals, Ptolemy I Soter , before being transferred to Alexandria , where it was reburied. [ 1 ]
The Alexander Mosaic of Pompeii, depicting Alexander the Great, king of Macedon, wearing the linothorax [6] Beginning around 575 BC, artists in the Aegean often show a distinctive style of armour with a smooth piece wrapped around the chest, two flaps over the shoulders, and a skirt of flaps covering the hips and belly. [7]
Archaeological site of Pella, Greece, Alexander's birthplace. Alexander III was born in Pella, the capital of the Kingdom of Macedon, [10] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
Alexander is mentioned in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as gizistag aleksandar ī hrōmāyīg, literally "Alexander the accursed, the Roman", [1] [2] [3] due to his conquest of the Achaemenid Persian Empire and the burning of its ceremonial capital Persepolis, which was holding the sacred texts of Zoroastrianism in its Royal Archives.
Many Alexander legends are found in the writings of the Greek historian Plutarch, such as that Alexander was born in the same day that the Temple of Artemis at Ephesus was burnt down, during which the god Artemis was too preoccupied with his birth to pay the requisite attention needed to save her burning temple. Later in life when Alexander ...
Alexander the Great, king of Macedonia, launched an invasion of the Achaemenid Empire in 333 BC. Defeating King Darius III in the key battles of Issus (333 BC) and Gaugamela (331 BC), Alexander captured the major cities of Babylon, Susa, and Persepolis, and in 330 BC marched eastwards to confront the remaining Persian forces led by Bessus in Bactria. [11]
The main body of the poem describes the feast given by Alexander the Great at the Persian capital Persepolis, after his defeat of Darius in 331 BC. [1] Alexander's bard Timotheus sings praises of him. Alexander's emotions are manipulated by the singer's poetry and music. Timotheus glorifies him as a god, puffing up Alexander's pride.