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The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!
Hear, O Israel: the Lord our God, the Lord is one. — The Shema [ 22 ] The prayer is found in printed form in the mezuzah , the small, tubed case on the doorposts of homes of observant Jews (Most non-observent Jews also observe this command.
The Shema Yisrael, one of the most important Jewish prayers, encapsulates the monotheistic nature of Judaism: [2] "Hear, O Israel: The L ORD is our God; the L ORD is one." [ 3 ] "Judaism emphatically rejects any concept of plurality with respect to God", [ 4 ] explicitly rejecting polytheism , dualism , and trinitarianism , which are ...
One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael, which has been described as the definitive statement of Jewish identity for theistic Jews: "Hear, O Israel: the L ORD our God, the L ORD is one." [3] Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as the Great Commandment.
Rabbi Eleazar ben Azariah read Deuteronomy 6:4, "Hear, O Israel: the Lord our God, the Lord is One," to indicate that Israel has made God the sole object of Israel's love in the world. God, in turn, makes Israel the special object of God's love in the world, as 2 Samuel 7:23 and 1 Chronicles 17:21 say, "And who is like Your people, like Israel ...
This is referred to primarily in the Torah: "Hear O Israel: the LORD is our God, the LORD is One" (Deuteronomy 6:4). [ 27 ] God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent , omnipresent , omniscient , and completely infinite in all of his attributes, who has no partner ...
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer ...
O house of Aaron, trust in the LORD: he is their help and their shield. Ye that fear the LORD, trust in the LORD: he is their help and their shield. The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall ...