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The word cilice derives from the Latin cilicium, a covering made of goat's hair from Cilicia, a Roman province in south-east Asia Minor. [11] The reputed first Scriptural use of this exact term is in the Vulgate (Latin) translation of Psalm 35:13, "Ego autem, cum mihi molesti essent, induebar cilicio."
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Deus ex machina in Euripides' Medea, performed in 2009 in Syracuse, Italy; the sun god sends a golden chariot to rescue Medea.. Deus ex machina (/ ˌ d eɪ ə s ɛ k s ˈ m æ k ɪ n ə, ˈ m ɑː k-/ DAY-əs ex-MA(H)K-in-ə, [1] Latin: [ˈdɛ.ʊs ɛks ˈmaːkʰɪnaː]; plural: dei ex machina; English "god from the machine") [2] [3] is a plot device whereby a seemingly unsolvable problem in a ...
He used both devices to produce the record, which is called the Book of Mormon. [ 8 ] The earliest source that expands the term "Urim and Thummim" outside the biblical context is a reverse association William W. Phelps made on Hosea 3:4 in July 1832, stating that the children of Israel "were even to do without the Teraphim, [Urim & Thummim ...
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
Today some Samaritans would also use a Jewish-style mezuzah case and place inside it a small written Samaritan scroll, [35] i.e. a text from the Samaritan Torah, written in the Samaritan alphabet. The more such mezuzot there are in the house, the better it is considered to be. [36]
Historically, Christians have engaged in various forms of mortification of the flesh, ranging from self-denial, wearing hairshirts and chains, fasting, and self-flagellation (often using a type of whip called a discipline). [7] Some Christians use excerpts from the Bible to justify this ritual.
The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in Exodus 19, the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon [4] and the Jubilee year. [5]
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