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And all who believed were in the same place and had everything in common. Luke emphasized the community of goods as an essential characteristic of the early church, which, as a result of the outpouring of the Spirit, also established the holiness of the church as "Ecclesia" (called out ones).
The Jerusalem Bible divides the book into two parts, part one comprising Ecclesiastes 1:4–6:12, part two consisting of chapters 7 to 12, each commencing with a separate prologue. [ 16 ] Few of the many attempts to uncover an underlying structure to Ecclesiastes have met with widespread acceptance; among them, the following is one of the more ...
Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the fifth and second centuries BCE. [3]
The Greek word ekklēsia, literally "called out" or "called forth" and commonly used to indicate a group of individuals called to gather for some function, in particular an assembly of the citizens of a city, as in Acts 19:32–41, is the New Testament term referring to the Christian Church (either a particular local group or the whole body of ...
The idea is further affirmed in the Westminster Confession of Faith of 1647 that "the visible Church, which is also catholic or universal under the Gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion; and of their children; and is the Kingdom of the Lord Jesus ...
Eastern Orthodox ecclesiology operates with a plurality in unity and a unity in plurality. For Eastern Orthodoxy there is no 'either / or' between the one and the many. No attempt is made to subordinate the many to the one (the Roman Catholic model), nor the one to the many (the Protestant model).
That although the Bible uses the word 'sin' in two different senses, it always refers to only one thing and not two separate things since sin and the cause of sin are one and the same [23] [24] That God treats both sin and the cause of sin in the same way [25] That Jesus earned the wages of sin [26]
the Church Militant (Latin: Ecclesia militans), also called the Church Pilgrim, which consists of Christians on Earth who struggle as soldiers of Christ against sin, the devil, and "the rulers of the world of this darkness, against the spirits of wickedness in the high places"; [1]
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