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The early Protestants and Islam established a sense of mutual tolerance and understanding, despite theological differences on Christology, considering each other to be closer to one another than to Catholicism. [1] The Ottoman Empire supported the early Protestant churches and contributed to their survival in dire times.
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
In English, crack of doom is an old term used for the Day of Judgment, referring in particular to the blast of trumpets signalling the end of the world in Chapter 8 of the Book of Revelation. A "crack" had the sense of any loud noise, preserved in the phrase "crack of thunder", [ 78 ] and "doom" was a term for the Last Judgment, as Eschatology ...
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion.
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