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The best action is the one that procures the greatest happiness of the greatest numbers, and the worst is the one that causes the most misery. In the first three editions of the book, Hutcheson included various mathematical algorithms "to compute the Morality of any Actions." In doing so, he pre-figured the hedonic calculus of Bentham.
Lexical threshold" negative utilitarianism says that there is some disutility, for instance some extreme suffering, such that no positive utility can counterbalance it. [22] 'Consent-based' negative utilitarianism is a specification of lexical threshold negative utilitarianism, which specifies where the threshold should be located.
Legal moralism is the theory of jurisprudence and the philosophy of law which holds that laws may be used to prohibit or require behavior based on society's collective judgment of whether it is moral. It is often given as an alternative to legal liberalism, which holds that laws may only be used to the extent that they promote liberty. [1]
Two-level utilitarianism is virtually a synthesis of the opposing doctrines of act utilitarianism and rule utilitarianism. Act utilitarianism states that in all cases the morally right action is the one which produces the most well-being, whereas rule utilitarianism states that the morally right action is the one that is in accordance with a ...
Rule utilitarianism is a form of utilitarianism that says an action is right as it conforms to a rule that leads to the greatest good, or that "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance". [1]
Utilitarianism is an 1861 essay written by English philosopher and economist John Stuart Mill, considered to be a classic exposition and defense of utilitarianism in ethics. It was originally published as a series of three separate articles in Fraser's Magazine in 1861 before it was collected and reprinted as a single work in 1863. [ 1 ]
Hare took a view on religion in line with R. B. Braithwaite's An Empiricist's View of the Nature of Religious Belief, which he cited as "the best thing on this subject [he] had ever heard or read". [13] Hare held that ethical rules should not be based on a principle of utility, though he took into account utilitarian considerations.
Liberalism and the Limits of Justice received a positive review from Mark Sagoff in the Yale Law Journal. Sagoff endorsed Sandel's "criticism of contemporary utilitarian and Kantian conceptions of the good". He expressed agreement with Sandel's views of liberalism and the nature of the self.