Search results
Results from the WOW.Com Content Network
George Isidore Sánchez (1906–1972) was a pioneer in American educational scholarship and civil rights activism, originally from the state of New Mexico.He served on the faculty of the University of New Mexico, held several concurrent teaching, chair, and dean positions at The University of Texas at Austin (UT Austin) from 1940 until his death.
Jovita Idar Vivero (September 7, 1885 – June 15, 1946) was an American journalist, teacher, political activist, and civil rights worker who championed the cause of Mexican Americans and Mexican immigrants.
Reies López Tijerina (September 21, 1926 – January 19, 2015), was an activist who led a struggle in the 1960s and 1970s to restore New Mexican land grants to the descendants of their Spanish colonial and Mexican owners. [1]
People started taking action, hiking hundreds of miles to state capitals to bring awareness to their cause. In the spring of 1966 there was a march from Delano, California, to Sacramento, a distance of 300 miles. That same summer farm workers hiked again in Texas to protest low wages from San Juan to Austin. Mexican-American leaders attended ...
After World War II, the League of United Latin American Citizens filed a lawsuit in Texas to eliminate educational segregation of Mexican-American children in school systems. In June 1948, the federal court in Austin stated that this kind of segregation was unconstitutional because it violated the Fourteenth Amendment. [ 36 ]
In January 1969, the AASU, MASC, the Native American Student Association and the Asian-American Political Alliance coalesced to form Berkeley's Third World Liberation Front, with the establishment of a Strike Support Committee. [7] [14] The demands were as follows: "1. Establishment of a Third World College with four departments; 2.
Led by activist Veronica Cruz, Las Libres pioneered in training “acompañantes” to provide virtual guidance for self-managed medical abortions in Mexico and, since 2019, in the U.S. as well.
Prior to the establishment of the Chicano Movement and the consolidation of Chicano identity in the late 1960s and 1970s, most Mexican American community leaders were fixated on attempting to appeal to the white establishment by claiming a white identity. Lisa Y. Ramos notes that, prior to the 1960s, many "Mexican American leaders were wedded ...