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In the field of personality psychology, Machiavellianism (sometimes abbreviated as MACH) is the name of a personality trait construct characterized by interpersonal manipulation, indifference to morality, lack of empathy, and a calculated focus on self-interest.
The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
Machiavelli, after all, lived at a similar inflection point in history. Florence, one of the great Renaissance republics, was being transformed into a monarchy even at the moment he was writing.
Machiavelli declares that when dealing with rebellious peoples, such as in Valdichiana, the ruler must either placate them or eliminate them. [ 2 ] Machiavelli also witnessed the bloody vengeance taken by Borgia on his mutinous captains at the town of Sinigaglia (December 31, 1502), later writing a famous account. [ 3 ]
6. "The word deepfake has become a generic noun for the use of machine—learning algorithms and facial—mapping technology to digitally manipulate people's voices, bodies and faces.
Machiavelli's literary executor, Giuliano de' Ricci, also reported having seen that Machiavelli, his grandfather, made a comedy in the style of Aristophanes which included living Florentines as characters, and to be titled Le Maschere. It has been suggested that due to such things as this and his style of writing to his superiors generally ...
Anti-Machiavel is an 18th-century essay by Frederick the Great, King of Prussia and patron of Voltaire, consisting of a chapter-by-chapter rebuttal of The Prince, the 16th-century book by Niccolò Machiavelli. It was first published in September 1740, a few months after Frederick became king.
Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.