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Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation". The list of included avatars varies across sects and regions, particularly with respect to the inclusion of Balarama (brother of Krishna) or Gautama Buddha. In ...
Other terms found for Vishnu in these ancient Tamil genre of literature include mayavan, mamiyon, netiyon, mal and mayan. [113] Krishna as Vishnu avatar is the primary subject of two post-Sangam Tamil epics Silappadikaram and Manimekalai, each of which was probably composed about the 5th century CE.
[10] [11] [9] Many extant pieces of Sangam Tamil literature and poetry as well as later works of the 9th century of Tamil poet–such as saint Nammalwar refer to the temple and the city as having walls of pure gold. [12] Both the temple and the entire city are often eulogised as being made of gold, and the temple as heaven.
Vishnu found Shiva and explained the whole affair to him. Shiva asked if he too could see Vishnu in this female form. When Vishnu appeared thus, Shiva was overcome with passion, and the two engaged in intercourse. The two gods thus became "Harihara Murthi", that is, a composite form of Shiva and Vishnu as one god.
Kulasekhara (Tamil: குலசேகரர்; IAST: Kulaśekhara) (fl. 9th century CE), one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from medieval south India.He is considered as the incarnation of kaustubh mani which hangs around the neck of Lord Vishnu .
Sri and Vishnu act and cooperate in the creation of everything that exists, and redemption. [30] According to some medieval scholars of Sri Vaishnava theology, states John Carman, Sri and Vishnu do so using "divine knowledge that is unsurpassed" and through "love that is an erotic union". [30]
Constructed in the Dravidian style of architecture, the temple is glorified in the Naalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Vaishnava Nambi and his consort Lakshmi as Thirukurungudivalli. [1]
A poem of Periyalvar names the ruling Pandya king as Netumaran, and states that the king extolled the lord of Thirumalirumsolai (that is, Vishnu). The Pandyan kings were generally staunch Shaivites: the only king described as a parama-vaishnava ("Great Vaishnavite") in the Pandyan inscriptions was Jatila Parantaka (r. c. 765-815), who was also known as Netun-jataiyan.