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The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
They believe Jesus was a black African, and that the white Jesus was a false god. [62] Many Rastas regard Christianity as the creation of the white man; [ 63 ] they treat it with suspicion out of the view that the oppressors (white Europeans) and the oppressed (black Africans) cannot share the same God. [ 64 ]
Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]). Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21]
Apps like Text With Jesus now offer the faithful, or perhaps the bored, a way to summon the voices of Jesus, the Virgin Mary and even Satan through language modeling programs. AI technology lets ...
[10] [11] The contexts and ways in which Jesus' title, Son of God, means something more or something other than the title Messiah remain the subject of ongoing scholarly study and discussion. The term "Son of God" should not be confused with the term " God the Son " ( Greek : Θεός ὁ υἱός ), the second person of the Trinity in ...
Another friend, Darrell Ballman, recalls, “Lonnie in tears said, ‘Darrell, nobody wants me in their church.’ Said, ‘They like the goodies, Darrell, but they hate me.’”
The liberal writer Benedetto Croce, in his book Perché non possiamo non dirci cristiani ('Why we can't not call ourselves Christians'), expressed the view that Roman Catholic traditions and values formed the basic culture of all Italians, believers and non-believers, and described Christianity primarily as a cultural revolution.