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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [ 13 ] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta ), whose inscriptions were incised in the Pandavleni Caves near Nasik .
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The inscriptions of cave no.10 in the Nasik Caves near Nasik, reveal that in 105-106 CE, Kshatrapas defeated the Satavahanas after which Kshatrapa Nahapana’s son-in-law and Dinika's son- Ushavadata donated 3000 gold coins for this cave as well as for the food and clothing of the monks. Usabhdatta's wife (Nahapana's daughter), Dakshmitra also ...
The inscriptions of cave no.10 in the Nasik Caves near Nasik, reveal that in 105-106 CE, Kshatrapas defeated the Satavahanas after which Kshatrapa Nahapana’s son-in-law and Dinika's son- Ushavadata donated 3000 gold coins for this cave as well as for the food and clothing of the monks. Usabhdatta's wife (Nahapana's daughter), Dakshmitra also ...
A coin of Nahapana restruck by the Satavahana king Gautamiputra Satakarni.Nahapana's profile and coin legend are still clearly visible. The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).
This is a list of Sasanian inscription, which include remaining official inscriptions on rocks, as well as minor ones written on bricks, metal, wood, hide, papyri, and gems. Their significance is in the areas of linguistics , history , and study of religion in Persia .
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]