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The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [ 1 ] [ 2 ] This is the first prayer recited by the Jains while meditating . The mantra is also variously referred to as the Pancha Namaskāra Mantra , Namaskāra Mantra , Navakāra Mantra , Namaskāra Mangala or Paramesthi ...
Hathigumpha inscription of King Khāravela at Udayagiri Caves, second Century BCE, starts with Namokar Mantra. In the Ṇamōkāra mantra, Namo Arihantanam, Namo Siddhanam, Jains worship the arihants first and then to the siddhas, even though the latter are perfected souls who have destroyed all karmas but arihants are considered to be at a ...
It is also known as Pure Land Rebirth Dhāraṇī (Chinese: 往生淨土神咒; Wang Sheng Jing Tu Shen Zhou), or Rebirth Mantra (Chinese: 往生咒; Wang Sheng Zhou) for short. Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of ...
2. As you recite "Namo Arihantanam," visualize a bright white light at the base of your spine and feel the energy rising up through your body while bowing to all Arihants at the Same Time. 3. As you recite "Namo Siddhanam," focus on your second chakra (Svadhisthana), located in the lower abdomen. Visualize a warm orange light here, and feel the ...
The inscription is similar to, but more descriptive than, an inscription discovered at Pale caves (Maval) by Mr. R.L.Bhide and studied by archaeologists HD Sankalia and Shobhana Gokhale in 1969. It starts with ‘Namo Arihantanam’ which is commonly used by Jains in Navakar Mantra, pointing to the fact that the Lohgad cave is a Jain rock-cut cave.
In concert and recordings, she performs the sung version of the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra, in Sanskrit, but entitled Namo Ratna Great Compassion Mantra. [ 16 ] [ 17 ] Imee Ooi is a Malaysian-Chinese singer, who has recorded the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra in Sanskrit, but entitled Arya Ekadasa ...
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The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman). [4]