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Restless Heart: The Confessions of Saint Augustine (distributed in the US as: Augustine: The Decline of the Roman Empire, Italian: Sant'Agostino) is a 2010 two-part television miniseries chronicling the life of St. Augustine, [1] the early Christian theologian, writer and Bishop of Hippo Regius at the time of the Vandal invasion (AD 430).
Augustine then suggests that he began to love his life of sorrow more than his fallen friend. He closes this book with his reflection that he had attempted to find truth through the Manicheans and astrology, yet devout Church members, who he claims are far less intellectual and prideful, have found truth through greater faith in God.
For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. . It was perhaps Augustine of Hippo who first coined the phrase incurvatus in se. [1]
Saint Augustine's Prayer Book is an Anglo-Catholic devotional book published for members of the various Anglican churches in the United States and Canada by the Order of the Holy Cross, an Anglican monastic community. The first edition, edited by Loren N. Gavitt, was published in 1947.
Alypius came from an aristocratic family of Thagaste, a small town in the Roman province of Africa Proconsularis. He was a student of Augustine's in Carthage. [2] As Alypius’ friendship with Augustine began to deepen (Augustine called him the brother of his heart), so did his interest in Manicheism.
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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...