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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Theophilus (biblical) Theudas; Trophimus; Tychicus This page was last edited on 29 June 2014, at 18:02 (UTC). Text is available under the Creative Commons ...
Hadassah– Esther's Hebrew name, before she changed it to conceal her identity and became the queen of Persia and second wife of Ahasuerus. Esther [55] Hagar – Egyptian handmaiden of Sarah, wife of Abraham. Hagar became the mother of one of Abraham's sons, Ishmael. Genesis [56]
Later, after God had changed Abram's name to Abraham and Sarai's name to Sarah as part of the covenant of the pieces, God appeared to Abraham in the form of three angels. God promised Abraham that Sarah would bear a son and he would become a great and mighty nation. [ 9 ]
Phinehas slaying Zimri and Cozbi the Midianite by Jeremias van Winghe. According to the Hebrew Bible, Phinehas (also spelled Phineas, / ˈ f ɪ n i ə s /; Hebrew: פִּינְחָס, Modern: Pīnḥas, Tiberian: Pīnəḥās, Ancient Greek: Φινεες [1] Phinees, Latin: Phinees) [2] was a priest during the Israelites' Exodus journey.
The impenitent thief is sometimes referred to as the "bad thief" in contrast to the good thief. The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition – seen, for instance, in Henry Wadsworth Longfellow 's The Golden Legend [ 4 ] – Dumachus was one of a band of robbers ...
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [29]: 34 A study of women whose spoken words are recorded found 93, of which 49 women are named. [30]