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Later the bride is made ready for the wedding ceremony: the wedding dress is usually red colored cholo (tunic), suthan (trousers), lengho (skirt) and one or two veils with a lot of jewelry and ornaments—the most important being the nath (nose jewel), as it symbolizes the marital status in Sindhi Muslim society.
Catalyst found a clear and positive correlation between the percentage of women board directors in the past and the percentage of women corporate officers in the future.5 Additionally, women board directors appeared to have a greater effect on increasing the percentage of line positions held by women than they did on staff positions.
Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity.. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."
The children and women dress up in Ajrak, assembling at the grand gathering, where famous Sindhi singers sing Sindhi songs, which depicts the message of Sindh peace and love. The musical performances of the artists compel the participants to dance to Sindhi tunes and the national song, sung by Ahmed Mughal (Brother of Late Rehman Mughal ...
The roots of Sindhi culture go back to the distant past. Archaeological research during the 19th and 20th centuries showed the roots of social life, religion, and culture of the people of the Sindh: their agricultural practises, traditional arts and crafts, customs and traditions, and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC.
Sindhi clothing are a part of the Sindhi culture. Sindhi women and men wear the Shalwar Qameez or the Kurta with Pyjama.Women also wear Sari or ghagra.However, before the adoption of the Shalwar kameez, kurta, the Sari as well as other articles of clothing, Sindhis had their own traditional costumes.
As an organisation, the board has developed in the recent years a 202 members strong staff and is equipped with offices in Latifabad U8. [1] The board also owns a stadium in Latifabad used for league, inter-club and -city hockey tournaments.