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Lakota (Lakȟótiyapi [laˈkˣɔtɪjapɪ]), also referred to as Lakhota, Teton or Teton Sioux, is a Siouan language spoken by the Lakota people of the Sioux tribes. Lakota is mutually intelligible with the two dialects of the Dakota language, especially Western Dakota, and is one of the three major varieties of the Sioux language.
Today is a good day to die!" but the quotation is inaccurately attributed. The earliest published reference is from 1881, in which the phrase is attributed to Low Dog. The English version is not an accurate translation from the Lakota language, "Hóka-héy!" Both phrases are used in context by Black Elk in Black Elk Speaks. [32]
A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States. The Oglala are a federally recognized tribe whose official title is the Oglala Lakota Nation. It was previously called the Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota.
Mitákuye Oyás’iŋ (All Are Related) is a phrase from the Lakota language. It reflects the world view of interconnectedness held by the Lakota people of North America. [1] This concept and phrase is expressed in many Yankton Sioux prayers, [2] as well as by ceremonial people in other Lakota communities. [3] [4]
Words from the Sioux language, including Dakota and Lakota. Pages in category "Lakota words and phrases" The following 17 pages are in this category, out of 17 total.
One story about Iktomi mentions that Iktomi was Kssa, but was stripped of his title for his trouble-making ways. The Oglala Lakota believe that Iktomi was the second manifestation, or degeneration, of Ksa, who hatched from the cosmic egg laid by Wakíŋyaŋ. He is the enemy of Unk. [1] Iktómi - The trickster Spider Spirit and son of Inyan.
In Lakota spirituality, Wakan Tanka (Standard Lakota Orthography: Wakȟáŋ Tȟáŋka) is the term for the sacred or the divine. [1] [2] This is usually translated as the "Great Spirit" and occasionally as "Great Mystery".
Black Elk Speaks is a 1932 book by John G. Neihardt, an American poet and writer, who relates the story of Black Elk, an Oglala Lakota medicine man.Black Elk spoke in Lakota and Black Elk's son, Ben Black Elk, who was present during the talks, translated his father's words into English. [1]