Search results
Results from the WOW.Com Content Network
"As a magician creates a magical illusion by the force of magic, and the illusion produces another illusion, in the same way the agent is a magical illusion and the action done is the illusion created by another illusion." [83] What we experience may be an illusion, but we are living inside the illusion and bear the fruits of our actions there ...
It is defined in ancient Indic texts for perplexity or confusion and for the cause of confusion, that namely being, avidya or ajnana (ignorance or illusion). [1] It is called aaskti "आसक्ति" in Hindi, which is considered a root cause for राग द्वेष "all the sorrows in life".
Maya is an alternate name of Hindu goddess Lakshmi.. Maya is a primarily feminine name in various languages with various meanings. Originally from Sanskrit, the ancient Indian language, Māyā means "illusion or magic", and is an alternate name of the Hindu goddess Lakshmi.
'illusory potency', IAST: Yogamāyā) is a Hindu goddess who serves as the personification of Vishnu's powers of illusion. [3] In Vaishnava tradition, she is accorded the epithet Narayani—"the sister of Narayana (Vishnu) [4] [5] "—and is regarded as the benevolent aspect of the goddess Durga. [6]
The name Mohini comes from the verb root moha, meaning "to delude, enchant, perplex, or illusion," [1] [2] and literally means "delusion personified." In the Baiga culture of Central India, the word mohini means "erotic magic or spell."
A hallucination is a perception in the absence of an external stimulus that has the compelling sense of reality. [6] They are distinguishable from several related phenomena, such as dreaming (), which does not involve wakefulness; pseudohallucination, which does not mimic real perception, and is accurately perceived as unreal; illusion, which involves distorted or misinterpreted real ...
This thing can be tangible and material, or it can be a concept, such as the concept of the fight for peace. Here, the ego is involved in constructing the illusion. Examples of Ahaṃkāra in action: Consider how an otherwise sensible young man might feel if his new sports car was a reflection of his true self.
Saguna (with attributes) worship leads to a typical illusion in as much as the devotee mistakes physical or mental images for the formless God; it is of the nature of the Samvadi-bhrama that finally leads to the realization of Nirguna Brahman, the endless pursuit after sense-objects is the Visamvadi-bhrama. [9]