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  2. Gaudapada - Wikipedia

    en.wikipedia.org/wiki/Gaudapada

    Like Samkhya premise, the text praises and cross examines it, in three ways: first, non-origination premises makes sense when neither the point of origin nor the end of something is known, but we know the point of origin of any example of something produced and there Ajativada premise does not follow; secondly, the Ajativada premise commits the ...

  3. Trisvabhāva - Wikipedia

    en.wikipedia.org/wiki/Trisvabhāva

    However, due to ignorance, subject and object are imagined to be separate from each other. [ 1 ] Paratantra ( Sanskrit ; Traditional Chinese : 依他起性): the dependent nature of things refers to the conventional truth that all objects and subjects rely on causes and conditions for their existence ( dependent origination ).

  4. Kammaṭṭhāna - Wikipedia

    en.wikipedia.org/wiki/Kammaṭṭhāna

    'a whole', Sanskrit: 𑀓𑀾𑀢𑁆𑀲𑁆𑀦, romanized: kṛtsna) refers to a class of basic visual objects of meditation used in Theravada Buddhism. The objects are described in the Pali Canon and summarized in the famous Visuddhimagga meditation treatise as kammaṭṭhāna on which to focus the mind whenever attention drifts. [2]

  5. Pratītyasamutpāda - Wikipedia

    en.wikipedia.org/wiki/Pratītyasamutpāda

    The yogacara school meanwhile, understands dependent origination through its idealistic philosophy and sees dependent origination as the process that produces the illusory subject-object duality. One of the most important and widely cited sutras on dependent origination in the Indian Mahayana tradition was the Śālistamba Sūtra (Rice Seedling ...

  6. Āyatana - Wikipedia

    en.wikipedia.org/wiki/Āyatana

    Buddhism and other Indian epistemologies [8] [9] identify six "senses" as opposed to the Western identification of five. In Buddhism, "mind" denotes an internal sense organ which interacts with sense objects that include sense impressions , feelings , perceptions and volition .

  7. Skandha - Wikipedia

    en.wikipedia.org/wiki/Skandha

    The mental sense-object (i.e. mental objects) overlap the first four aggregates (form, feeling, perception and formation); The mental sense organ (mind) is comparable to the aggregate of consciousness. Bodhi states that six-sense-bases is a "vertical" view of human experiences while the aggregates is a "horizontal" (temporal) view. [52]

  8. Yogachara - Wikipedia

    en.wikipedia.org/wiki/Yogachara

    In Tibetan Buddhism, Yogācāra sources are still widely studied and several are part of the monastic education curriculum in various traditions. [210] Some influential Yogācāra texts in Tibetan Buddhism include: Asanga's Abhidharma-samuccaya, and the "Five Treatises of Maitreya" including the Mahayanasutralankara, and the Ratnagotravibhāga ...

  9. The Nine Consciousness - Wikipedia

    en.wikipedia.org/wiki/The_Nine_Consciousness

    The Nine Consciousness is a concept in Buddhism, specifically in Nichiren Buddhism, [1] that theorizes there are nine levels that comprise a person's experience of life. [ 2 ] [ 3 ] It fundamentally draws on how people's physical bodies react to the external world, then considers the inner workings of the mind which result in a person's actions.