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He asked local artists to draw pictures and the shop generated limited edition prints, based on the ukiyo-e workshop system of Japan. Cooperative print shops were also established in nearby communities, including Baker Lake, Puvirnituq, Holman, and Pangnirtung. These shops have experimented with etching, engraving, lithography, and silkscreen ...
The King Wolf, pyrography on olive wood by Roberto Frangioni Piroritrattista Framàr. Pyrography or pyrogravure is the free handed art of decorating wood or other materials with burn marks resulting from the controlled application of a heated object such as a poker. It is also known as pokerwork or wood burning. [1]
Tribal art is the visual arts and material culture of indigenous peoples. Also known as non-Western art or ethnographic art , or, controversially, primitive art , [ 1 ] tribal arts have historically been collected by Western anthropologists, private collectors, and museums, particularly ethnographic and natural history museums .
Wood carving has always been an essential part of Aboriginal culture, requiring wood, sharp stone to carve, wire and fire. The wire and fire were used to create patterns on the object by heating the wire with the fire and placing it on the wood carving.
Contrasted with patterns of parent-child engagement in Western communities, it is evident that child learning participation and interaction styles are relative socio-cultural constructs. Factors such as historical context, values, beliefs, and practices must be incorporated into the interpretation of a cultural community and children’s ...
Totem poles, a type of Northwest Coast art. Northwest Coast art is the term commonly applied to a style of art created primarily by artists from Tlingit, Haida, Heiltsuk, Nuxalk, Tsimshian, Kwakwaka'wakw, Nuu-chah-nulth and other First Nations and Native American tribes of the Northwest Coast of North America, from pre-European-contact times up to the present.
Light burning is also been called "Paiute forestry," a direct but derogatory reference to southwestern tribal burning habits. [52] The ecological impacts of settler fires were vastly different than those of their Native American predecessors. Cultural burning practices were functionally made illegal with the passage of the Weeks Act in 1911. [53]
If the megafauna remained in some areas until the Holocene, evidence is needed from within the last 10,000 years for changes induced by new Aboriginal burning patterns. [ 15 ] Another factor to be considered is the likelihood that Aboriginal population density increased rapidly and dramatically over the last 5,000 to 10,000 years.