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Jones, Constance; Ryan, James D. (2006), Encyclopedia of Hinduism, Infobase Publishing; Maehle, Gregor (2007), Ashtanga Yoga: Practice and Philosophy, New World Library; Taimni, I.K. (1961), The Science of Yoga: The Yoga Sutras of Patanjali (PDF) Whicher, Ian (1998), The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga, SUNY Press
Within the Yoga school of Hindu philosophy, niyamas are described in the eight limbs (steps; ashtanga yoga) of yoga. [7] Niyama is the second limb which includes virtuous habits, behaviors, and observances (the "dos"). [8] [9] These virtues and ethical premises are considered in Hinduism as necessary for an individual to achieve a liberation or ...
Statue of Patañjali, its traditional snake form indicating kundalini or an incarnation of Shesha. The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtras) is a compilation "from a variety of sources" [1] of Sanskrit sutras on theories and practices of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar).
A number of yoga texts, such as the Hatha Yoga Pradipika, the Yoga Kundalini and the Yoga Tattva Upanishads, have borrowed from (or frequently refer to) the Yoga Yajnavalkya. [197] It discusses eight yoga asanas (Swastika, Gomukha, Padma, Vira, Simha, Bhadra, Mukta and Mayura), [198] a number of breathing exercises for body cleansing, [199] and ...
Shaucha is one of the niyamas of Yoga. [3] It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. [4] In Hinduism purity is a part of worship and an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors.
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
Yogācāra philosophy is primarily meant to aid in the practice of yoga and meditation and thus it also sets forth a systematic analysis of the Mahayana path of mental training (see five paths pañcamārga). [8]
The Chāndogya Upaniṣad, dated to 800 to 600 BCE, one of the oldest Upanishads, has the earliest evidence for the Vedic era use of the word Ahimsa in the sense familiar in Hinduism (a code of conduct). It bars violence against "all creatures" (sarvabhuta), and the practitioner of Ahimsa is said to escape from the cycle of rebirths (CU 8.15.1).