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A couple marrying according to the Mystery of Crowning at a Byzantine Rite Catholic wedding The Mystery of Crowning is a ritual component of the sacrament of marriage in Eastern Christianity . Variations of the crowning ceremony exist in multiple liturgical rites , including the Byzantine , Coptic , West Syriac , and East Syriac Rites of the ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
The Liturgy of the Presanctified Gifts does not feature any consecration but rather Vespers followed by a distribution of previously consecrated Communion. [43] The Catholic Byzantine Rite contains nine standard canonical hours, with these offices sometimes being referred to collectively as the "Divine Praises".
The oldest traditional wedding vows can be traced back to the manuals of the medieval church. In England, there were manuals of the dioceses of Salisbury and York.The compilers of the first Book of Common Prayer, published in 1549, based its marriage service mainly on the Sarum manual.
Within the Roman Rite of the Catholic Church, a variety of liturgical books have been officially approved to contain the words to be recited and the actions to be performed in the celebration of Catholic liturgy. The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite.
The wedding is usually performed after the Divine Liturgy at which the couple receives Holy Communion. Traditionally, the wedding couple would wear their wedding crowns for eight days, and there is a special prayer said by the priest at the removal of the crowns. Divorce is discouraged.
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The permission to adopt the Roman liturgy, however, came with the stipulation that the master of the order, for all friars, and the provincials, for those subject to them, could grant permission to celebrate the traditional Dominican Rite Mass and Office; as such, in 1969, the Dominican Order received a rescript from the Holy See, which granted ...