Search results
Results from the WOW.Com Content Network
The Neo-Phrygian term zemelōs (ζεμελως) is interpreted as meaning 'men', or 'terrestrial' as opposed to 'heavenly'. [89] [90] In the words of linguist Antoine Meillet, those metaphors go back to a time when it was "natural to designate 'humans' by the distinctive features that distinguish them from the gods: mortality, life on earth". [91]
The first three subdivisions of the instinctive mind are passions, desires, and lusts. The second stage is the intellect, otherwise known as the sharpening of the mind. Someone operating largely out of the instinctive mind would "have only a glimmering of intellect", similarly those who are centered in the intellect would only have an inkling ...
The principle of these is that passions, as is suggested by the word’s etymology, are by nature suffered and endured, and are therefore the result of an external cause acting upon a subject. [4] In contrast, modern psychology considers emotions to be a sensation which occurs inside a subject and therefore is produced by the subject themselves.
In Book 1 Chrysippus begins with the definitions of passion which had been laid down by Zeno. [39] Zeno had written his own work On Passions which had examined emotions based on common opinions held about them. [40] Zeno defined passion as "an irrational and unnatural motion of the soul" and "an excessive impulse". [41]
The village holds Passion Plays every seven years and the elders of the village choose the actors from among the villagers. Manolios, who is chosen to play the role of Christ, is a humble shepherd boy who was once a novice in a monastery. Yannakkos becomes Apostle Peter. He is a merchant-peddler who travels with his donkey through the villages ...
Masses, Passions, Oratorios is the subject of the second series of the Neue Bach-Ausgabe (NBA, New Bach Edition), [1] a publication of Johann Sebastian Bach's music from 1954 to 2007. In the Bach-Werke-Verzeichnis (BWV, catalogue of Bach's compositions) masses, passions and oratorios refers to two chapters:
In Korea, qing is known as jeong (정). It is a term familiar to all Korean people and appears frequently in print and media. Writing in the Korea Times, scholar and cultural critic David Tizzard describes jeong as an "invisible hug" and says that it often manifests in acts of service and gift-giving among people: "In Korea, you learn to both give and receive.
Preface: Letter to Anatolius on the symbolic meaning of monastic clothing; Chapters 1–5: Introduction 1: Christianity as faith/practice (praktikē), contemplation of nature (physikē), and knowledge of God (theologikē) 2–3: Kingdom of God and knowledge of the Trinity; 4: Desire, feeling, passion; 5: The monastic combat against demons