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In Japanese mythology, the Namazu or Ōnamazu (大 鯰) is a giant underground catfish who causes earthquakes. The creature lives under the islands of Japan and is guarded by the god Takemikazuchi enshrined at Kashima, who restrains the catfish with a stone. When the Kashima-god lets his guard fall, Namazu thrashes about, causing violent ...
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
Moreover, "Kitakami Yuki-fu," an essay written in the early 19th century, explains that a ritual called hanasui-iwai is held every year on January 15. During this ritual, every new household is given a Shinshi. [11] Due to Shinbutsu shugo some buddhist deities have Shinshi such as Marici whose messenger is the boar. [12]
Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable kami ("god(s)" or "spirits"). [1] Two important sources for Japanese myths, as they are recognized today, are the Kojiki and the Nihon Shoki.
Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22] Kukurihime no Kami (菊理媛神), a goddess enshrined at Shirayama Hime Shrine.
A mountain-dwelling monkey-like creature that can read one's thoughts, hailing from Gifu Prefecture. Sazae-oni A turban snail of great age, typically thirty years, which has gained the ability to turn into a woman. Seiryū The Japanese version of the Chinese Azure Dragon of the East. Sesshō-seki
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
They contain agricultural, geographical, and historical records as well as mythology and folklore. [1] Fudoki manuscripts also document local myths , rituals , and poems that are not mentioned in the Kojiki and the Nihon Shoki chronicles , which are the most important literature of the ancient national mythology and history.