Search results
Results from the WOW.Com Content Network
The back-to-Africa movement was a political movement in the 19th and 20th centuries advocating for a return of the descendants of African American slaves to the African continent. The movement originated from a widespread belief among some European Americans in the 18th and 19th century United States that African Americans would want to return ...
Although UNIA was not solely a "Back to Africa" movement, the organization did work to arrange for emigration for African Americans who wanted to go there. In late 1923, an official UNIA delegation that included Robert Lincoln Poston and Henrietta Vinton Davis traveled to Liberia to survey potential land sites for possible purchase.
The Back-to-Africa movement achieved popularity again with Jamaican activist Marcus Garvey and his Universal Negro Improvement Association and African Communities League, who advocated racial pride amongst African-Americans in the United States and pressed for repatriation of slave descendants to Liberia and Sierra Leone.
Garvey supported the Back-to-Africa movement, which had been influenced by Edward Wilmot Blyden, who migrated to Liberia in 1850. [400] However, Garvey did not believe that all African Americans should migrate to Africa. Instead, he believed that an elite group, namely those African Americans who were of the purest African blood, should do so.
After the massacre of Afro-Cuban leaders and strong groups, Reyita discusses her involvement with, Anti-colonialist Jamaican leader, Marcus Garvey's back-to-Africa movement in the 1920s. [3] In the 1940s Reyita mentions her community participation with the formation of the Popular Socialist Party, the then name of the Communist Party). She ...
Pan-Africanism is said to have its origins in the struggles of the African people against enslavement and colonization [3] and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on ...
The Harlem Renaissance of the 1920s and ’30s was a vibrant time when artists and political figures took unapologetic control of their creativity and style while enjoying life centered around the ...
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, and particularly anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history.