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No god or goddess illustrates this better than Hera. Hera was the wife of Zeus. Zeus, the leader of the gods on Mt. Olympus, frequently took lovers in addition to Hera. Hera in turn exacted jealous revenge against her romantic rivals. The examples below come from the Wikipedia article on Hera:
[21] [22] Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. [23] Plato, in his Cratylus, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of". [24]
Zeus is angry at Eros, who pleads for forgiveness, arguing that he is just a small child.Zeus, however, is not convinced, considering Eros' ancient age. Zeus demands to know why Eros continues to play tricks on him, causing him to transform into various forms: a satyr [note 1], a bull [note 2], gold [note 3], a swan [note 4], and an eagle [note 5], because Eros never makes women reciprocate ...
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
Zeus drove Ixion from Mount Olympus and then struck him with a thunderbolt. He was punished by being tied to a winged flaming wheel that was always spinning: first in the sky and then in Tartarus. Only when Orpheus came down to the Underworld to rescue Eurydice did it stop spinning because of the music Orpheus was playing.
How the cry of this most abominable sin came to God from the earth, and how God poured down fire and brimstone to destroy the wicked Sodomites, it appereath plain in scripture. This terrible example putteth in remembrance that perpetually to burn in hell with fire and brimstone is a punishment due for them that commit sin against nature.
The section of the Iliad that ancient editors called the Dios apate (Ancient Greek: Διός ἀπάτη, the "Deception of Zeus") stands apart from the remainder of Book XIV. In this episode, Hera makes an excuse to leave her divine husband Zeus ; in her deception speech she declares that she wishes to go to Oceanus , "origin of the gods", and ...
For seven captains posted against seven gates, man against man, left behind their brazen weapons for Zeus the god of trophies, except for the unhappy two, who, sprung of one father and one mother, set their strong spears against each other and both shared a common death. [97] Without naming him, Sophocles describes Capaneus' death:
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