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Examples of Catholics who before the First Vatican Council disbelieved in papal infallibility are French abbé François-Philippe Mesenguy (1677–1763), who wrote a catechism denying the infallibility of the pope, [78] and the German Felix Blau (1754–1798), who as professor at the University of Mainz criticized infallibility without a ...
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world."
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
Neo-ultramontanism (or new ultramontanism) is the belief of certain Roman Catholics, primarily during the period immediately prior to the First Vatican Council, that papal infallibility was not restricted to a small number of papal statements but applied ipso facto (by virtue of being said by the Pope) to all papal teachings and statements.
This eventually led to the definition by the Roman Catholic Church of the dogma of papal infallibility at the First Vatican Council. Gallicanism tended to restrain the pope's authority in favour of that of bishops and the people's representatives in the State , or the monarch . [ 5 ]
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
Munificentissimus Deus (Latin: The most bountiful God) is an apostolic constitution published in 1950 by Pope Pius XII. It defines ex cathedra the dogma of the Assumption of the Blessed Virgin Mary. It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869