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The Church of Jesus Christ of Latter-day Saints (informally known as "Mormons") believe in continuing revelation and an open canon. Many of the revelations the church's leaders have received have achieved that status of "scripture", and are published in a book called the Doctrine and Covenants. Other revelations have also been received by ...
Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a "testimony", described by Richard Bushman as "one of the most potent words in the Mormon lexicon". [1]
Continuous revelation or continuing revelation is a theological belief or position that God continues to reveal divine principles or commandments to humanity.. In Christian traditions, it is most commonly associated with the Latter Day Saint movement, the Religious Society of Friends (Quakers), and with Pentecostal and Charismatic Christianity, though it is found in some other denominations as ...
Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a testimony, described by Richard Bushman as "one of the most potent words in the Mormon lexicon". [46]
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17. Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
F. D. Maurice (1805–1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886–1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. [5]
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Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
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