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Solomon is also called "son of God". [3] [4] Angels, just and pious men, and the kings of Israel are all called "sons of God." [5] In the New Testament of the Christian Bible, "Son of God" is applied to Jesus on many occasions. [5] On two occasions, Jesus is recognized as the Son of God by a voice which speaks from Heaven.
In Isaiah 9:6, the next king is greeted, similarly to the passages in Psalms.Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility.
Son of God is a central term in the New Testament and in modern Christianity, and one that has recurred in Matthew's gospel. In Matthew 3:17 he was proclaimed such by God at his baptism, and the call is repeated at 17:5. Jesus has also been called such by demons, Satan, himself, and his disciples.
The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God. [5] The reference to "my Father" is distinguished in that in the New Testament, Jesus never includes other individuals in such references and only refers to his Father, however when addressing the ...
As fully God, he defeated death and rose to life again. According to the Bible, God raised him from the dead. [21] He ascended to heaven, to the "right hand of God," [22] and he will return again for the Last Judgment and the establishment of the Kingdom of God. [23]
[69] In Matthew 27:43, while Jesus hangs on the cross, the Jewish leaders mock him to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God. [70] Matthew 27:54 and Mark 15:39 include the exclamation by the Roman commander, "He was surely the Son of God!", after the earthquake following the ...
This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4] Hill notes that the word beloved can be interpreted as meaning only. [5] The entire message is often seen as a reference to Psalm 2:7.
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