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[a] In Catholic tradition, older editions of the Roman Martyrology list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well. [18] [19] In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine".
Her killing, during the 2023 Israel–Hamas war, drew international attention, but police ruled out anti-Jewish motivations for her slaying. [11] [12] In early November, Detroit Police arrested a suspect, whom The Detroit News reported was an acquaintance of Woll, [13] then released that person without charges. [13] [14] [15]
In the Gospel of John in the New Testament, in his discussion with the Samaritan woman at the well, Jesus reveals his feeling about worshipping in either Mount Gerizim (as the Samaritans did) or Jerusalem (as the Jews then did): Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain ...
The two women killed in the shooting were in their 60s, while the man was around 40, MDA reported. ... "We will not tolerate a Gaza-like reality in Judea and Samaria (the West Bank), and anyone ...
The Samaritan revolts (c. 484–573) were a series of insurrections in Palaestina Prima province, launched by the Samaritans against the Byzantine Empire.The revolts were marked by great violence on both sides, and their brutal suppression at the hands of the Byzantines and their Ghassanid allies severely reduced the Samaritan population.
Sarah Halimi was a retired French doctor and schoolteacher who was attacked and killed in her apartment on 4 April 2017. Circumstances surrounding the killing—including the fact that Halimi was Jewish, and that the assailant (Kobili Traoré) had shouted Allahu akbar during the attack and afterward proclaimed "I killed the Shaitan"—cemented the public perception, particularly among the ...
The Ulmas were killed at home by German Nazi troops and by Nazi-controlled local police in the small hours of March 24, 1944, together with the eight Jews they were hiding at their home, after ...
At that time, they began to work in the public sector, like many other groups. With better medical care and Samaritan men marrying Jewish women, the demographic status of the community improved throughout the Mandatory period. [103] [107] The censuses of 1922 and 1931 recorded 163 and 182 Samaritans in Palestine, respectively.