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[a] In Catholic tradition, older editions of the Roman Martyrology list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well. [18] [19] In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine".
The New Testament mentions Samaria in Luke 17:11–2, [37] in the miraculous healing of the ten lepers, which took place on the border of Samaria and Galilee. John 4:1-26 [ 38 ] records Jesus' encounter at Jacob's Well with the woman of Sychar, in which he declares himself to be the Messiah.
Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.
Other differences between the Samaritan and the Masoretic (Jewish) texts include: In Numbers 12:1, [32] the Samaritan Pentateuch refers to Moses' wife as kaashet, which translates as 'the beautiful woman', while the Jewish version and the Jewish commentaries suggest that the word used was Kushi, meaning 'black woman' or 'Cushite woman'.
Samaria (Hebrew: שֹׁמְרוֹן Šōmrōn; Akkadian: 𒊓𒈨𒊑𒈾 Samerina; Greek: Σαμάρεια Samareia; Arabic: السامرة as-Sāmira) was the capital city of the Kingdom of Israel between c. 880 BCE and c. 720 BCE. [1] [2] It is the namesake of Samaria, a historical region bounded by Judea to the south and by Galilee to the
By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria. Jesus did three things that were highly unconventional and astonishing for his cultural-religious situation: He as a man discussed theology openly with a woman.
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively.