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The neuroscience of religion, also known as neurotheology, and as spiritual neuroscience, [1] attempts to explain religious experience and behaviour in neuroscientific terms. [2] It is the study of correlations of neural phenomena with subjective experiences of spirituality and hypotheses to explain these phenomena.
Synaptic pruning, a phase in the development of the nervous system, is the process of synapse elimination that occurs between early childhood and the onset of puberty in many mammals, including humans. [1] Pruning starts near the time of birth and continues into the late-20s. [2]
Perceptual narrowing is a developmental process during which the brain uses environmental experiences to shape perceptual abilities. This process improves the perception of things that people experience often and causes them to experience a decline in the ability to perceive some things to which they are not often exposed.
When brain death occurs, all brain function forever ceases. [ 4 ] Many neuroscientists and neurophilosophers , such as Daniel Dennett , believe that consciousness is dependent upon the functioning of the brain and death is a cessation of consciousness.
According to the recordings of his work, Herophilus thought that the location of the soul is in the brain, specifically in the ventricles of the brain, the 4 open cavities in the innermost parts of the brain. Herophilos describes the distinction of the soul and natures as being intertwined within the body and while are separate things, cannot ...
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
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Triune mind, triune brain is a theoretical model developed by Canadian Buddhist scholar Suwanda H. J. Sugunasiri. It follows upon his clarification of the three terms used by the Buddha for consciousness, namely, Mano , Citta and Viññāṇa as can be seen in his work on the triune mind . [ 1 ]