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[11] [17] Though the interpretation of the bracelet as a gift to a slave has often been seen as evidence of affection between masters and slaves, Jennifer Baird has criticised this view as downplaying the violence and exploitation of ancient slavery. [18] If the owner of the bracelet was a freedwoman, the bracelet may have been given on the ...
Marie Thérèse Coincoin, [a] born as Coincoin (with no surname), [1] also known as Marie Thérèse dite Coincoin, [2] and Marie Thérèse Métoyer, [3] [4] (August 1742 – 1816) was a planter, slave owner, [1] and businesswoman at the colonial Louisiana outpost of Natchitoches (later known as Natchitoches Parish).
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
This practice of combining African slave men and Native American women was especially common in South Carolina. [38] Native American women were cheaper to buy than Native American men or Africans. Moreover, it was more efficient to have native women because they were skilled laborers, the primary agriculturalists in their communities. [38]
Native American slaves were in the households of many prominent New Mexicans, including the governor and Kit Carson. [ 90 ] [ 91 ] Black slaves, in contrast, were vanishingly rare. [ 92 ] The Compromise of 1850 allowed New Mexico to choose its own stance on slavery, and in 1859, it was formally legalized. [ 93 ]
According to reports of Northern Paiute oral history, the Si-Te-Cah, Saiduka or Sai'i [1] (sometimes erroneously referred to as Say-do-carah or Saiekare [2] after a term said to be used by the Si-Te-Cah to refer to another group) were a legendary tribe who the Northern Paiutes fought a war with and eventually wiped out or drove away from the area, with the final battle having taken place at ...
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By 1715 the Native American slave population in the Carolina colony was estimated at 1,850. [11] Prior to 1720, when it ended the Native American slave trade, Carolina exported as many or more Native American slaves than it imported Africans. [3] [4] [5] This trade system involved the Westo tribe, who had previously come down from further north.
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