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Trưng Trắc was the first female monarch in Vietnam, as well as the first queen in the history of Vietnam (Lý Chiêu Hoàng was the last woman to take the reign and is the only empress regnant), and she was accorded the title Queen Trưng (chữ Quốc ngữ: Trưng Nữ vương, chữ Hán: 徵女王) in the Đại Việt sử ký toàn thư.
Viet Nguyen (Vietnamese: Nguyễn Việt, 25 February 1981 – 6 October 2007) and Duc Nguyen (Vietnamese: Nguyễn Đức, born 25 February 1981) were a pair of Vietnamese conjoined twins surgically separated in 1988. Viet died in 2007 of natural causes. Viet and Duc were born on 25 February 1981, in Sa Thầy, Kon Tum Province. Viet was the ...
The term baby boom refers to a noticeable increase in the birth rate. The post-World War II population increase was described as a "boom" by various newspaper reporters, including Sylvia F. Porter in a column in the May 4, 1951, edition of the New York Post, based on the increase of 2,357,000 in the population of the U.S. from 1940 to 1950.
This character and spirit of Vietnamese women were first exemplified by the conduct of the Trung sisters, one of the "first historical figures" in the history of Vietnam who revolted against Chinese control. North Vietnamese women were enlisted and fought in the combat zone and provided manual labor to keep the Ho Chi Minh trail open. They also ...
Quoc Trung first appeared on the 3rd season of Vietnam Idol in 2010. In 2011, Trung founded Thanh Viet Production, a record label and stage production company. Trung produced Uyen Linh's first album, My Own Dream (Giấc Mơ Tôi), released in February 2011.
Articles relating to baby boomers, the demographic cohort following the Silent Generation and preceding Generation X. The generation is often defined as people born from 1946 to 1964, during the mid-20th century baby boom.
In the book Vietnamese Tradition on Trial, 1920-1945 written by David G. Marr, an American Professor, told the story of Trieu Thi Trinh as follow: Trieu Thi Trinh was a 9-foot-tall (2.7 m) woman who had 3-foot-long (0.91 m) breasts. She also had a voice which sounded like a temple bell, and she could eat many rice pecks and walk 500 leagues per ...
The idea of nationhood in Vietnam was popularized with women through the unity against a common enemy. By uniting against colonists—promoting the idea that the oppression of women was a necessary facet of colonial rule and that only with the overthrow of capitalist systems could women achieve equality, communists had immediate access to the social influences of women in Vietnam. [9]